Mystical Invitations & Announcements. Customizable Spiritual business cards from. You are browsing through Zazzle.com's Spiritual business card templates section where you. Professional quality Spiritual images and pictures at very affordable prices. Zen spiritual ritual meditating white face of Buddha brown candle on green floral. Mysticism - Wikipedia. Votive plaque depicting elements of the Eleusinian Mysteries, discovered in the sanctuary at Eleusis (mid- 4th century BC)Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. During the early modern period, the definition of mysticism grew to include a broad range of beliefs and ideologies related to . The perennial position is now . The primary meanings it has are . Secondary meanings include . As explained in Strong's Concordance, it properly means shutting the eyes and mouth to experience mystery. Its figurative meaning is to be initiated into the . The meaning derives from the initiatory rites of the pagan mysteries. In the New Testament it reportedly takes the meaning of the counsels of God, once hidden but now revealed in the Gospel or some fact thereof, the Christian revelation generally, and/or particular truths or details of the Christian revelation. A particular meaning it took in Classical antiquity was a religious secret or religious secrets, confided only to the initiated and not to be communicated by them to ordinary mortals. In the Septuagint and the New Testament the meaning it took was that of a hidden purpose or counsel, a secret will. It is sometimes used for the hidden wills of humans, but is more often used for the hidden will of God. Elsewhere in the Bible it takes the meaning of the mystic or hidden sense of things. It is used for the secrets behind sayings, names, or behind images seen in visions and dreams. The Vulgate often translates the Greek term to the Latin sacramentum (sacrament). These followers of mystery religions belonged to a select group, where access was only gained through an initiation. Stand out with Spiritual business cards from Zazzle. Choose from 1000's of Spiritual free business card templates to suit your brand. Website Templates Moto CMS Templates Drupal Templates Joomla Templates Wordpress Templates Ecommerce Templates Responsive Web. Soaps & Baths New Age Jewelry Note Card & Posters. Posts about spiritual awakening. Spiritual Enlightenment Spiritual Passion Spark Meditation Mystical. YinYang New Age customizable Business Cards by. She finds that the terms were associated with the term . The terms are first found connected in the writings of Heraclitus. Such initiates are identified in texts with the persons who have been purified and have performed certain rites. A passage of the Cretans by Euripides seems to explain that the . Such initiates were believers in the god Dionysus Bacchus who took on the name of their god and sought an identification with their deity. Because of its Christian overtones, and the lack of similar terms in other cultures, some scholars regard the term . Other scholars regard the term to be an inauthentic fabrication. In the 1. 3th century the term unio mystica came to be used to refer to the . He gave a Perennialist interpretation to religious experience, stating that this kind of experience is ultimately uniform in various traditions. He also argues that we should speak of . For example, in Advaita Vedanta, there is only one reality (Brahman) and therefore nothing other reality to unite with it. Dan Merkur also notes that union with God or the Absolute is a too limited definition, since there are also traditions which aim not at a sense of unity, but of nothingness, such as Pseudo- Dionysius the Areopagite and Meister Eckhart. According to Dan Merkur, mysticism may relate to any kind of ecstacy or altered state of consciousness, and the ideas and explanations related to them. Peter Moore notes that mystical experience may also happen in a spontaneous and natural way, to people who are not committed to any religious tradition. These experiences are not necessarily interpreted in a religious framework. Ann Taves asks by which processes experiences are set apart and deemed religious or mystical. Intuitive insight and enlightenment. According to Larson, . Horne, mystical illumination . The term illumination is derived from the Latin illuminatio, applied to Christian prayer in the 1. Comparable Asian terms are bodhi, kensho and satori in Buddhism, commonly translated as . According to Wright, the use of the western word enlightenment is based on the supposed resemblance of bodhi with Aufkl. As a matter of fact there are more resemblances with Romanticism than with the Enlightenment: the emphasis on feeling, on intuitive insight, on a true essence beyond the world of appearances. Spiritual life and re- formation. The biblical dimension refers to . According to Dan Merkur, the term unio mystica came into use in the 1. It was influenced by Neo- Platonism, and very influential in Eastern Orthodox Christian theology. In western Christianity it was a counter- current to the prevailing Cataphatic theology or . It is best known nowadays in the western world from Meister Eckhart and John of the Cross. Early modern meaning. This shift was linked to a new discourse, in which science and religion were separated. Luther dismissed the allegorical interpretation of the bible, and condemned Mystical theology, which he saw as more Platonic than Christian. By the middle of the 1. The traditional hagiographies and writings of the saints became designated as . A new understanding developed of the Divine as residing within human, an essence beyond the varieties of religious expressions. Contemporary meaning. The historical evidence, however, does not support such a narrow conception of mysticism. The term mysticism was extended to comparable phenomena in non- Christian religions. William Harmless even states that mysticism has become . Within the academic study of religion the apparent . Some call to attention the conflation of mysticism and linked terms, such as spirituality and esotericism, and point at the differences between various traditions. Scholarly approaches of mystical experience. These same traditions offer the means to induce mystical experiences, which may have several origins: Spontaneous; either apparently without any cause, or by persistent existential concerns, or by neurophysiological origins; Religious practices, such as contemplation, meditation, and mantra- repetition; Entheogens (psychedelic drugs)Neurophysiological origins, such as temporal lobe epilepsy. The theoretical study of mystical experience has shifted from an experiential, privatized and perennialist approach to a contextual and empirical approach. The experientalist approach sees mystical experience as a private expression of perennial truths, separate from its historical and cultural context. The contextual approach, which also includes constructionism and attribution theory, takes into account the historical and cultural context. Perennialists regard those various experiences traditions as pointing to one universal transcendental reality, for which those experiences offer the proof. In this approach, mystical experiences are privatised, separated from the context in which they emerge. Well- known representatives are William James, R. C. Zaehner, William Stace and Robert Forman. The perennial position is . What is being experienced is being determined by the expectations and the conceptual background of the mystic. Richard Jones draws a distinction between . For example, a Christian can reject both constructivism and perennialism in arguing that there is a union with God free of cultural construction. Constructivism versus anticonstructivism is a matter of the nature of mystical experiences while perennialism is a matter of mystical traditions and the doctrines they espouse. Contextualism and attribution theory. Contextualism takes into account the historical and cultural context of mystical experiences. The attribution approach views . According to Proudfoot, mystics unconsciously merely attribute a doctrinal content to ordinary experiences. That is, mystics project cognitive content onto otherwise ordinary experiences having a strong emotional impact. This approach has been further elaborated by Ann Taves, in her Religious Experience Reconsidered. She incorporates both neurological and cultural approaches in the study of mystical experience. Neurological research. This leads to a central philosophical issue: does the identification of neural triggers or neural correlates of mystical experiences prove that mystical experiences are no more than brain events or does it merely identify the brain activity occurring during a genuine cognitive event? The most common positions are that neurology reduces mystical experiences or that neurology is neutral to the issue of mystical cognitivity. Interest in mystical experiences and psychedelic drugs has also recently seen a resurgence. The temporal lobe seems to be involved in mystical experiences. According to Picard, this feeling of certainty may be caused by a dysfunction of the anterior insula, a part of the brain which is involved in interoception, self- reflection, and in avoiding uncertainty about the internal representations of the world by . Albert Schweitzer presented the classic account of mysticism and morality being incompatible. Mysticism thus becomes seen as a personal matter of cultivating inner states of tranquility and equanimity, which, rather than seeking to transform the world, serve to accommodate the individual to the status quo through the alleviation of anxiety and stress. Forms of mysticism. These traditions include practices to induce religious or mystical experiences, but also ethical standards and practices to enhance self- control and integrate the mystical experience into daily life. Dan Merkur notes, though, that mystical practices are often separated from daily religious practices, and restsricted to . The term is also used to describe similar magico- religious practices found within the ethnic religions of other parts of Asia, Africa, Australasia and the Americas. For instance, Louisiana Voodoo, Haitian Vodou, West African Vodun, Dominican Vud. Neoshamanism comprises an eclectic range of beliefs and practices that involve attempts to attain altered states and communicate with a spirit world, and is associated with New Age practices. Pseudo- Dionysius basically applied the Neoplatonic thought of Plotinus to Christian theology. The Spiritual Dimension. We at The Spiritual Dimension want to thank you for visiting our Spiritual Gift Shop! We have hundreds of Metaphysical Products and New Age Gift ideas from around the world to choose from. It also describes the stages of evolution and the unique perceptions, lessons, and contributions of each, and how soul age affects how we parent, what we enjoy doing, our choice of work, our relationships, and many other aspects of life, including politics and religion. The stories and information were given to Gina by Theo, the sixth- dimensional being who has been her teacher for over twenty years. Please contact us if you have any questions.
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